Alfonso "Sito" Sasieta
Guacharumba
after la Orquesta Aragón
with thanks to my dance community, DC Casineros
I succumb to the late
night Checkers on Queens
Chapel Road once again,
being driven by the age
old conditioning to numb
the not enough, which felt
true enough when I held
back the group for at least
five minutes, having asked
for help with a choreographed
doble-derecha during the guaracha
section in which the faster
tempo bamboozled my
ear & I could hardly
follow the clave.
Afterwards,
in the Checkers lot,
my thumb scrolls mindlessly
as I search for the clip
in which a British pundit
can overwhelm the voices
in my head that seem intent
on filling the vacant lot
with clarifications, for example,
that I am just a poet
& not a dancer, as I blare
away the more nuanced
truth that my vacunao
has improved in the last
18 months but is still clumsy,
mistimed often & in need
of novelty & play.
From the driver’s seat,
I can hear now how
the omniscient speak—
cool mastery
& perfect clarity,
so self-assured in their tactics
that they can bullshit
a take on soccer’s 4-4-2
or the 3-4-3 in a casual
v-neck or a perfectly fitted
jacket, contrasting the plump
packet of ketchup
that spews red
onto the checkered
paperboard that rests
on my sweats.
I turn up the dial
& welcome these thieves
of peace into my car.
They harangue me with capitalized letters
& urge me to steer
clear of the awkward
sites of grace,
such as our dance
studio in Northeast DC,
where twice a week
my rabbis hold space
& mirror back
the gyrating facts
of my novice shimmy
& then call me to a messy
humility that says
fuck it— I’m here
to learn how to dance.
Vamonos Pal’ Monte
after los Palmieri, Barry Rogers & Chocolate Armenteros
1.
After my family left the parsonage
my German-American grandma
built a house on the outskirts
of Carrollton. A practical woman,
she sketched a blueprint herself
& then beat nails into the plywood,
dwelling in the work beneath the shade
of sycamores, nursing shingles
& measuring planks until one day,
my scatter-brained grandpa
grabbed the ladder & skedaddled
into town, stranding her to the roof
for more than a few hours & the look
on her face when he got back
is still told around dinner tables
& this home is on the hill
to which my papi zigzagged
from Peru, having fallen for my mother
in Chicago’s natural history museum
in 87’. On Thanksgiving week,
having piqued my mother’s eye,
she sized him up & said—
vamonos pal’ monte.
2.
After five hours of driving
through the corn fields & gray
orange bluffs, my mother’s station
wagon huffed up the gravel
driveway, arriving to the fabled
monte, south of the congestion
& frigid winds, & for once
my father didn’t have to contend
with the El, grinding his life to a halt
at the Subway or the Hardees
since two to three jobs
was the norm until the turkey
was done, & my hurly burly grandpa
interrogated him about the llamas
in Cusco, inquiring about the colors
of the potatoes, pointing to the longitudinal
lines on the atlas & turns out the monte
is quite far from home. Ceviche
is never sold on Fish Fridays
& the silence of the backwoods
grates on the brown skin
of the güiro.
3.
When hearing of his name,
my Uncle Ed said— Alfonso?
You’re dating somebody named
Alfonso?
4.
Exhausted & overwhelmed
by my grandpa’s inquisition,
my father sat down on the couch
& tried to gather up the pieces
of himself. Then, quietly,
my college-aged mom
walked into the living room
& pressed her fingers into
Jesu, Joy of Man’s Desiring.
Cue the goosebumps
& all the stories of back
in the day when my mother
would Bach & Beethoven
her way out of the dishes, night
after night, just by sitting on a piano
bench. It is hard not to crack
a smile when I imagine my papi’s
quiet delight & Uncle Ed’s teenage
scowl & how flirting is music
that is so hypnotic it lulls
you into the hills
for good.
5.
Sometimes, after a long night
at work, my father would plop
onto the couch to sip a manzanilla
tea & pick the blisters
on his feet as my mother
lost herself in the piano, merging
into the foot pedals & staccatos
so too the sonatas & duets
& when she plays it’s kinda
like she’s waiting for communion,
tongue poised below the lip, opening
for the Holy as she slides
her fingers up the ribs
of the piano.
But this is just a warm-up
for Sunday morning
when the smoke
of the organ pipes will rise
& the kindling of an old melody
will strike the matches
protruding from my mother’s hands,
igniting waterlogged Lutherans
into Praise to the Lord, the Almighty, the King
of Creation, while my sisters & I mozy
our little behinds to a pew
& grab a few bulletins
before turning the burgundy
book to page 790
& what is the significance of a hymn
that summons the most rural parts
of my mind, recalling the smell
of perfume on an acolyte robe
that made my heart skip
in the sixth grade? I suppose
what is real is what is holy
& my grandfather really poured
water on my head & said
I baptize you, Alfonso Miguel,
& pronounced the names perfectly.
6.
I invoke God all the time, & all the time
God says, “You use my name in vain!
Didn’t I tell you? I am like a 20-year-old
who flirts without words.” I think this
is why Vamonos Pal’ Monte is more
instrument than lyric. Of course,
this is not to dismiss that my father
was an urban Latino who heeded
the lyrics, who headed for the hills
& has stayed there ever since, & yet
I am more interested in how
the organ & campana both dwell
in the living room of the canon
of salsa. The song was home.
And the instruments were planks
in my grandmother’s hands, bridging
two worlds under one roof.
How God enjoys the tune
of miscegenation. God begins
a wicked montuno in the sanctuary
when no one is looking.
Presión
after Maykel Blanco y su Salsa Mayor
I present to you the flirting
trombone & the come-hither
of tonight, the promise & drip
in the land of milk & miel
& this honey could be our raised
relief, the topography where I clasp
my hands on the wobbly clave
of your body, until a chorus claps
us out of the trombone solo.
So, shall we sweeten the night
& disrobe slowly? We needn’t rush
to the clanging cymbal. A tongue
needs time to become a piano
tumbao, to apply all kinds of presión
until we slide beneath the sheet
music & our bodies percuss.
Bio
Alfonso "Sito" Sasieta is a community organizer, dancer and poet. He is a site leader for the small, collaborative project to restore a disregarded forest -- El Bosquecito -- near his home in Colmar Manor, MD. He is the Outreach Coordinator for L'Arche Greater Washington DC, and he is a principal dancer for the acclaimed Cuban dance company, DC Casineros. His poems are published or forthcoming in Image, Sojourners, Red Wheelbarrow, Cold Mountain Review, The Michigan Review, and elsewhere. Find more of his work at sitosasieta.com